boxes photographs basement

Generations

The Family Archive: A Shoebox, a Hard Drive, and a Shelf

Eliot Bracken has been the unofficial archivist of his extended family for nineteen years. He is forty-four, an actuary, and lives in St. Paul. He keeps the family photographs on three external hard drives, the family letters in two Bankers Boxes, and the family stories on a Google Doc that is eighty-one pages long.

By Jude Eaton · Saturday, May 30, 2026 · 10 min read

Eliot Bracken has been the unofficial archivist of his extended family for nineteen years. He is forty-four, an actuary, and lives in St. Paul. He keeps the family photographs on three external hard drives, the family letters in two Bankers Boxes, and the family stories on a Google Doc that is eighty-one pages long.

He did not set out to be this person. The role accreted. In 2007, his grandmother died, and someone needed to take the box of her photographs before the estate sale. Eliot was the one who said he had room.

The box led to a second box, from a great-aunt who died in 2011. A cousin, downsizing in 2014, sent a third. A second cousin who had been keeping his own father's letters mailed Eliot, in 2018, a parcel containing 412 letters from a man Eliot had never met.

Eliot's basement now contains the documentary record of perhaps forty people, most of them dead. He has scanned about sixty percent of the photographs. He has read perhaps a quarter of the letters. The Google Doc grows by a few paragraphs a month, mostly transcriptions and notes.

There is a small movement in libraries to support exactly this work. The Society of American Archivists has, since 2019, run a free annual training for what it calls family historians. The 2025 cohort had 487 people in it. Eliot is on the email list. He has never attended.

What he has done instead is develop his own taxonomy. Photographs are sorted by decade and then by branch of the family. Letters are sorted chronologically within sender. Objects, of which there are not many, live on a single shelf labelled only objects.

On the shelf currently are a brass pocket watch that belonged to a great-grandfather, a Pyrex casserole dish from the 1950s that no one is sure whose was, a small stuffed bear named Mr. Egbert who survived four siblings, and a wedding ring that fits no one in the current generation.

Eliot has thought a great deal about what the archive is for. He has not, until recently, written it down.

The first answer, the obvious one, is that it is for his own children. He has two, ages thirteen and ten. They are aware of the boxes. They are not, in any visible way, interested.

The second answer is that it is for his siblings and cousins. There are, in fact, about a dozen people in the extended family who occasionally email Eliot asking for a particular photograph. He sends scans. He has become, without intending to, a small reference desk.

The third answer, which Eliot did not articulate until a Christmas conversation with his sister Lena in 2023, is that the archive is for the dead.

Lena, who lives in Madison and has thought about this longer than Eliot has, said that the people in the boxes did not throw away their letters because they hoped someone would keep them. That hope, she said, did not have to be honored. It could be. It is not nothing to choose to honor it.

Eliot has been working from that frame since. He has read the 412 letters from the cousin's father, slowly, perhaps fifteen a week, over six months. The man, an accountant in Cleveland from 1948 to 1991, was not a great letter writer. The letters are not, on the surface, interesting.

But they are, in aggregate, the record of a person. He worried about his mother. He worried about his lawn. He told the same joke to his sister three times, twenty years apart, and on the third telling she wrote back to tell him so. The exchange is somewhere in the Bankers Boxes.

What the archive is not for is, Eliot has decided, public history. He has been approached twice by university archives interested in particular branches of the family that touched the labor movement in 1930s Chicago. He has politely declined.

His reasoning is that the people in the letters did not consent to be public. They consented, at most, to be read by family. The line is somewhere there, and Eliot would rather draw it conservatively.

The digital problem is harder than the paper one. Eliot's three hard drives are backed up to a second location and to a cloud service. He understands that file formats decay. He understands that the JPG of 2025 may not be the JPG of 2065.

He has begun, in the last year, printing a small subset of the most important photographs onto archival paper, the way the great-aunt would have understood. The shelf next to the boxes is where the prints live. He plans to die, eventually, with both kinds.

The thirteen-year-old, his daughter Cleo, came down to the basement one Saturday in February to look for a particular cousin's photograph for a school project. She was there for three hours.

She did not, when she came up, say she had been interested. She said only that she had found a photograph of a woman in 1924 in a hat and that the woman looked, weirdly, like her best friend. Eliot did not push it.

He understands that the archive will not produce historians. It may produce one or two people, in the next generation, who do not throw their own letters away. That is the most he allows himself to hope for, and on most evenings it is enough.